LOOK IN THEIR EYES: and tell them it’s fake
New rumors are now circulating that Gaza is just a performance—nothing more than a stage where blood is artificial and suffering is a calculated form of gaslighting designed to shame Israel. They’ve even coined a name for it: GAZAWOOD, a website dedicated to exposing what they claim is Palestinian propaganda, likening real anguish to film production. May God help us if we ever reduce genuine suffering to political strategy.
GAZA: when opinions roar, compassion whispers
The question echoing in my heart this morning is painfully simple: How did we get here? How did we, as followers of Christ, become more obsessed with being right than with being compassionate? How did we move from weeping over starving children to arguing about who’s to blame for their suffering? How—in God’s name—did this happen?
WATER: when did we forget?
This powerful reflection by Dr. Ezzideen Shehab—a 28-year-old doctor born and raised in Jabaliya, in northern Gaza—is more than just a story; it’s a window into the daily realities faced by so many. We believe Dr. Shehab would want his words to be heard far and wide. Sharing them is a small but vital act of solidarity. You can do the same: speak up for those whose voices are silenced, whose truth is kept from those who choose ignorance and indifference.
WEAPONIZING DOUBT: the toxic practice of truth inversion
When we talk about “fake news,” we usually refer to false or made-up news presented as truth. But an even more corrosive tactic is the opposite: presenting truth as “fake news.” That reversal doesn’t just deceive—it undermines the very idea that some things are knowable, trustworthy, or truthful. Once truth itself is treated as suspect, every story, report or expert analysis becomes fair game for dismissal. It places every heartache, hunger, and killing in Gaza under suspicion. It corrodes compassion and is simply evil.
NOW IS THE TIME: By Dr Katanacho
How do we embrace this season when our spirits are frozen by hate and suspicion. A powerful poem by Dr. Yohanna Katanacho – a Palestinian Israeli Evangelical believer
WEEPING WITH THE WOUNDED: The Orthopathos of Compassion in Gaza
What the world needs now is not another revival but a baptism of compassion. Not the orthodoxy of compassion nor the orthopraxy of compassion but the orthopathos of compassion. Not only weeping FOR the wounded but weeping WITH the wounded.
600 DAYS IN GAZA: the one known known in the many unknown unknowns:
On Wednesday, May 28, Israel marked a grim milestone—600 days of war, the longest conflict in the nation’s history. Understanding the uncertainties surrounding the future will be determined by the known knowns, the known unknowns and especially the unknown unknowns.
PROJECT HOPE: GAZA
In our search for partners doing relief work in Gaza, we connected with Jerusalem Evangelistic Outreach, a ministry dedicated to supporting Gaza’s remnant Christian community, meeting both spiritual and physical needs. We, at Dia-logos and the Third Way, have jointly endeavoured to partner with Jerusalem Evangelistic Outreach and have committed ourselves to be an answer to the prayers of those living in Gaza—but we cannot do it alone. We need you!
A GENOCIDAL FAMINE IN GAZA: the sin of spiritual bypassing
Western Christianity has failed the people of Gaza. Let’s admit it. We have fallen short of our Christian mandate — something must change. Instead of a unified outcry from the global Christian community, a SPIRITUAL BYPASSING set in. Rather than sorrow, some defended the massacre. Rather than mourning, some rationalised the killings. Rather than standing for peace, some justified the destruction.
CHRISTIANITY IN GAZA: For God’s sake, Church, stand out and speak up!
The covenant community of God, NOT Israel but the bride of Christ, should always be our first concern when we address the conflict in Gaza. Not the only concern, but the first concern. Not Israel but the Church. And yet, one of the less-discussed effects of the ongoing Israel-Hamas war in Gaza is the threat to, and possible elimination of, Christian communities in Gaza and throughout the Holy Land.